Kierkegaard’s “Happy” Birthday: “Repetition’s Love is the Only Happy Love”

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Circa 1843, Soren Kierkegaard published a book called Repetition.   When one thinks of Kierkegaard, one usually thinks of anxiety, impossible existential dilemmas, and binding of Isaac.  These things, by and large, don’t evoke the image of happiness. However, in Repetition, he entertains the possibility of happiness through the idea of repetition.

Today is Kierkegaard’s birthday.   Since one usually wishes another a happy birthday, I thought it would be opportune to briefly think about what that would mean for Kierkegaard.

At the outset of his inquiry into repetition, Kierkegaard creates a dialectical contrast between recollection and repetition.  Which of the two yields true happiness?

Recollection’s love is the only happy love, according to one author. He is absolutely right about this if one also remembers that it first makes a person unhappy.  Repetition’s love is in truth the only happy love.  Like recollection, it is not disturbed by hope nor by the marvelous anxiety of discovery, neither, however doesn’t have the sorrow of recollection.  It has instead the blissful security of the moment.  Hope is new attire, stiff and starched and splendid.  Still, since it as not yet been tried on, one does not know whether it will suit one, or whether it will fit.  Recollection is discarded clothing which, however lovely it might be, no longer suits one because one has outgrown it.  Repetition is clothing that never becomes worn, that fits snugly and comfortably, that never pulls nor hangs too loosely.

Based on this reflection, it would be fair to say that Kierkegaard’s birthday would present a dilemma.   On the one hand, it repeats over and over; and in that sense it is the source of happiness. On the other hand, every year one has a birthday one recollects the one’s before.  Its both recollection and repetition.

This kind of dilemma reminds me of Larry David in Woody Allen’s film Whatever Works, singing Happy Birthday to himself.   Too be sure, as David demonstrates, it’s also a schlemiel’s dilemma.

 

In contrast, how would Forrest Gump say “Happy Birthday Jenny?”  Jenny, the name repeated throughout this film by another, less grumpy, American schlemiel character, evokes happiness and sorrow.

With that, I want to suggest that you take a look at several other posts by Schlemiel Theory on Kierkegaard as a way of….celebrating his birthday.

Why not?

If you want to read more, check these out:

Boredom, Laughter, and Kierkegaard’s Rotating Kata-Strophe (Take 1)

Boredom, Laughter, and Kierkegaard’s Rotating Kata-Strophe (Take 2)

Do We Ever Stop Laughing? Kierkegaard, Laughter, and Religion (Part 1)

Do We Ever Stop Laughing? Kierkegaard, Laughter, and Religion (Part 2)

Kafka and Kierkegaard’s Abrahams or the Knight of Faith versus the Schlemiel – Take 1

Kafka and Kierkegaard’s Abrahams or the Knight of Faith versus the Schlemiel – Take 2

 

Happy (First) Birthday Schlemiel Theory!

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Today is a special day for Schlemiel Theory!  One year ago today, I started this blog as a part of an academic project (and to some extent, a personal project).  The goal of my project was to provide an important academic and public resource for the study of the Jewish comic character otherwise known as the schlemiel.   Moreover, this project would serve as the basis for articles on the character and my book on the schlemiel, which is a work-in-progress.

As of today, I can happily say that this blog has accomplished all of these goals.    It has reached a wide audience and many of my blog entries have been widely circulated and cited.  In the last year, schlemiel theory has received over 22,000 views/unique hits and has nearly 2000 followers who receive my blog entries on their email every week.  Most importantly, schlemiel theory has become the best academic resource on the schlemiel on the web.

I have blogged on a variety of topics ranging from the schlemiel as prophet and the schlemiel and the messianic to Sholem Aleichem’s schlemiels and Slavoj Zizek’s reading of kyncism and cynicism.  And the work I have done on the schlemiel touches on such scholars, writers, poets, and comedians as: Walter Benjamin, Gershom Scholem, Irving Howe, Emmanuel Levinas, Leo Strauss, Leo Shestov, Hannah Arendt, Ernst BlochSidra DeKoven Ezrahi, Robert Walser, I.B. Singer, Bernard Malamud, Philip Roth, Gary Shteyngart, Andy Kaufmann, Jerry Lewis, Woody Allen, Howard Stern, Louis CK, Larry David, and Seth Rogen (amongst many others).

In the age of social networking, this blog, because of all its unique hits, will come up first when people research the schlemiel in general or this or that schlemiel in particular (Seth Rogen, Woody Allen, etc).    It is the portal to the schlemiel and its unique brand of comedy.  More importantly, my work preserves the work of such scholars as Ruth Wisse and Sanford Pinsker – the only scholars to have ever dedicated books to the schlemiel – and carries on the tradition of schlemiel theory for a new age.

I want to thank everyone for your support and encouragement.  And I look forward to writing more and more on the schlemiel.  To be sure, given all the burgeoning expansion of schlemiels today and the fact that so many have yet to receive their due, this blog has its work cut out for it.

Thanks for your support!

I’ll see you all at the circus!